How old was abigail williams in the salem witch trials

Seeking for atonement in the heretical land, that is the harvest of the devil. Abigail is a blonde, blue-eyed 12 year old girl. As a follower of the Puritan sect, Abigail is an innocent girl who respects God and never fails to give her thanks through prayer. Sensitive and naive, she is merely a girl of her age. Normally, an intelligent girl full of emotions, one who is frequently surprised and is often smiling.

Although it acts contrary to the belief of honourable poverty, she also holds a curiosity appropriate for her age where she shows a strong interest even in foreign topics, novels and theatre. She has acquired a habit where, in under unknown situations, she comes to a stop to level-headedly think of and decide on what to do.

But still, it is easy for her to make mistakes as a result of her rashness and of her worrying too much when it concerns her friends and family. Wheat is a valuable item in the settlement grounds, and modern pancakes are seen as a great treat to her due to that. Abigail is a Pseudo-Servant created by Raum in his recreation of Salem , turning her into living Sliver Key to open doors across time and space to summon Sut-Typhon for his plan of saving humanity through pain.

Her actions resulted in the deaths of her parents, which is when she met and adopted by Randolph Carter Raum. When the fifth Salem was nearly depleted, her request for a friend resulted in the Whateleys being summoned. She suggested turning the dead into ghouls, including the real Tituba.

She also summoned the the participants of the Salem Witch Trials. She followed Lavinia Whateley around, much to the later's annoyance. As she was curious about the outside world, Lavinia taught Abigail the Ritual of Descent with a fake grimoire. Abigail is first seen by Ritsuka's party in the woods directing other girls in the ritual.

The girls are attacked by a pack of wolves, but the group arrive to protect them. Afterwards, Abigail introduces herself, and asks who the group are. Mash answers they are a troupe of traveling performers who got lost in the woods. Abigail then answers Ritsuka that the current date is April 21, Carter then arrives, and reprimands her for taking the other children out into the woods in the middle of the night. Abigail explains to him that the group are traveling performers.

Carter invites them to stay his house in gratitude for saving his niece. He grounds Abigail for placing the other girls in danger. The next day, Abigail tries to bar Carter from punishing Tituba for teaching the girls the ritual. She says she begged Tituba to, and demands to be punished in her place.

She runs off when Mata Hari convinces Carter to ease Tituba's punisment. Ritsuka and Mash eventually find her at the shore. They learn the albino girl from last night is her friend.

Abigail invited her to the ritual last night, but she never saw her. Mash confesses they met her friend last night in the woods. The three then suddenly hear a gunshot from the wharf; Abigail thinks it's natives attacking. While Ritsuka leaves to see what the commotion is about, Abigail goes into a panic attack, saying everything outside Salem is pain and suffering. That evening following the troupe's play, Tituba is accused of witchcraft because a charm she made was found under the ailing Ann Putnam's bed.

Abigail defends her by saying Ann took it without asking. Matthew Hopkins then arrives, saying he's been appointed Salem's head judge by order of the governor. He gives the Judge official documentation to confirm this. He then orders Tituba to be taken into custody for interrogation, with Carter accompanying.

Ritsuka and Mash take Abigail home at his request. The next day, following his meeting with Hopkins, Carter takes Abigail with him to speak with the Reverend. Then that evening, they went to visit Tituba, only to learn she was already sent to the gallows. Abigail tries to get Tituba's body down, but the Judge says criminals are forbidden from being buried in the town graveyard.

Carter however says the handling of her remains is for him and Abigail to decide. The Judge responds by saying it's sacrilege for criminals to be buried with the town's ancestors.

After Tituba is buried, Abigail goes straight to her room once she and Carter are home. Later, she watched the group destroy the ghoul Tituba. The next day, Nezha tells Abigail that the troupe is performing another play today, promising it will be more fun than last night's. Abigail wishes to watch it with Lavinia, so Nezha promises to bring her. Before the play, Lavinia tells Abigail that Carter and Hopkin's constables kicked out of her home, so he could talk with her grandfather, Absalom Whateley.

They then watch the play together, but they sneak out midway through to find Sanson. They arrive at the Whateley estate just as Absalom is being taken into custody for heresy.

Abigail is confused why Carter is calling the Whateleys heretics. She is further confused when Absalom suspects Carter arrested him or what he did to his sister and her husband, having thought her parents were killed by natives.

Absalom tells her that her anger is misplaced, saying he merely returned them to their proper forms. Abigail and Mash shop for food the next morning. As they bought a lot, Abigail asks the owner to carry it to the house for them. Afterwards, they're confronted when passing by the town hall. He said he was going to fetch a judge or reinforcements if that failed.

Mash went with him, while Abigail ask around for Lavinia. However, nobody has seen her since she and Abigail went their seperate ways last night. Abigail then waits for the shop owner to bring the purchased items to the house.

While waiting, she listened as the villagers blamed the troupe for the recent incidents. She calls them mistaken for claiming that God wants the same thing they do, but they don't really know what He wants.

Ritsuka and Mash ask her where Mash is, to which she replies Mash went with Carter to the village outskirts. Later, she tells the troupe that Mata Hari has been accused of being a witch. She assures Ritsuka that Mash will return safely. She believes Mata Hari will be found innocent, as Thomas Osborner her accuser always makes a fuss out of everything. She then holds Ritsuka's hand as she noticed that Ritsuka is scared. Ritsuka then drops the pendant they picked up earlier that day.

Abigail identifies it as her father's, so Ritsuka tries to give it to her. She refuses however, believing it came from outside of Salem since it was found on the forest edge. She soon tries to defend Mata Hari, saying being a performer doesn't make someone a sinner. Parris appears to have been much astonished, when the physicians informed him, that his daughter and niece were, no doubt, under an evil hand.

There is evidence that Mr. Parris endeavored to keep the opinion of the physicians a secret, at least, till he could determine what course to pursue. This was done without the knowledge of Parris. The means used to make the discovery, was to make a cake of rye meal, with the urine of the children, and bake it in the ashes, and give it to a dog to eat. Similar disgusting practices appear to have been used to discover and kill witches, during the whole period of the delusion.

Just a few days after the witch cake incident, the afflicted girls named three women they believed were bewitching them: Tituba, Sarah Good and Sarah Osbourne. The women were arrested and examined on March 1, After news of the witch hunt spread throughout the colony, Reverend Deodat Lawson, the previous Salem minister, returned to Salem in mid-March to find out more about the suspicious activities in the village.

When I was there, his kinswoman, Abigail Williams, about 12 years of age , had a grievous fit; she was at first hurried with violence to and fro in the room though Mrs.

Ingersol endeavored to hold her sometimes making as if she would fly, stretching up her arms as high as she could, and crying, whish, whish, whish, several times; presently after she said, there was Goodw.

Why there she stands! And said, Goodw. After that, she ran to the fire, and began to throw fire-brands about the house, and run against the back, as if she would run up chimney, and, as they said, she had attempted to go into the fire in other fits. The following day, Sunday, March 20, Abigail Williams disrupted services in the Salem Village meetinghouse several times due to the presence of accused witch Martha Corey.

Corey had been accused of witchcraft the previous week and a warrant had been issued for her arrest on Saturday, March Deodat Lawson:. There was also at meeting, Goodwife C. They had several sore fits in the time of public worship, which did something interrupt me in my first prayer, being so unusual. After psalm was sung, Abigail Williams said to me, Now stand up, and name your text! And after it was read, she said, It is a long text…And in the afternoon, Abigail Williams, upon my referring to my doctrine, said to me, I know no doctrine you had, If you did name one, I have forgot it.

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Jone Johnson Lewis is a women's history writer who has been involved with the women's movement since the late s.

She is a former faculty member of the Humanist Institute. Learn about our Editorial Process. Featured Video. Abigail was guilty of the sin Wrath. When claiming she was possessed and accusing eventually hundreds of people in the Salem area of being a witch, she may have been acting out on her feelings of frustration from her life. Living in Salem as a woman was extremely oppressive. Since the village was founded on strict religious teachings, women were treated as housewives and property traded from father to husband and were shamed for speaking out or being expressive.

On the other hand, men held all the power in Salem and their word was treated as truth. The attention and power she gained from the Salem Witch Trials eventually drove her to control all of Salem. Abigail Williams was one of the main accusers throughout the Salem Witch Trials. After the death of her parents as a child, who were murdered by an Indian tribe, Abigail must have been traumatized by the event, thus seeking retaliation against Indians.

This would explain her relentless accusations she made against Tituba. Furthermore, Abigail was grown and raised in a Puritan society, which of course oppressed its women.

As soon as Abigail realized a lot of people looked up to her during the Salem Witch Trials, it was only a matter of time before she lusted for more attention. The feeling of being needed and the feeling of power both must have consumed Abigail Williams, which explains why after accusing Tituba Indian, she went on to pointing fingers and many more women.

She must have felt like she was a dominant power. The afflicted girls would prosecute the accused people by acting out of order and screaming in order to get the court on their side. The Crucible was not just a drama written to simply exaggerate the Salem Witch Trials, it was written in a time where America was terrified of Communist infiltrators and Joseph McCarthy was on a streak of accusing government employees then eventually to movie stars and civilians.

Salem Village is a metaphor s America and the girls accusing the puritans of witchcraft are a direct comparison to Joseph McCarthy. Abigail Williams reason for accusing the women of witchcraft is not clearly stated in real life history.

Using women status in the Salem village to her advantage, and her age, Abigail Williams was successful in getting the rest of the village to believe her. Women were viewed as more sinful than men, known for having connections with the devil.

The only obstacle in Abigail's way was Mrs. In order to keep her secret affair, Abigail accused Mrs. Proctor of witchcraft. In the Crucible Abigail was seventeen years old compared to the real historical event where she was twelve.

Abigail did not want to lose Mr. YouTube, 18 Feb